Himalayan Yoga Academy

Education & research Foundation

Shambhavi Mudra The Eyebrow Center Gazing for Unmani

11 May 2026 HYN Himalayan Yoga Academy

“The Shambhavi Maha Mudra is a tool to touch the source of creation. In touching your innermost core, there is transformation.” – Sadhguru [1]

At Himalayan Yoga Academy (HYA), nestled in the spiritual land of Nepal, we don’t just teach yoga as a physical exercise. We transmit the living sadhana passed down through the Guru-Shishya parampara. While many modern schools focus on the external mechanics of asanas, we guide our students inward, toward the profound science of Raja Yoga and Kundalini awakening.

One of the most powerful and secretive practices we teach is Shambhavi Mudra —the “Eyebrow Center Gazing” attitude. It is a direct key to unlock the door of Unmani (the mindless state) and Samadhi. Let us explore this practice as it is taught in our meditation caves and yoga halls.

What is Shambhavi Mudra?

In the classical texts, particularly the Hatha Yoga Pradipika ( HYP ) (Chapter 4, Slokas 36-38) and the Gherand Samhita, Shambhavi is not merely a technique but an attitude (Mudra) that induces a state of supreme consciousness.

The term combines Shambhu (another name for Lord Shiva, meaning “the one born of peace” or pure consciousness) and Bhavi (“the energy principle of”). Thus, Shambhavi is the energy that stirs Shiva—the pure, unmodified consciousness within you.

Unlike other mudras that require complex physical manipulations (like Khechari), Shambhavi is a purely psycho-spiritual gesture that can be mastered by anyone with sincere effort.

The Classical Definition (As per HYP 4:36-38)

“Antarlakshyam bahirdrishtirnimeshonmeshavarjita | Esha sa shambhavi mudra vedashastreshu gopita ||”
“Aiming at the inner Self (Brahman) inwardly, while keeping the sight directed to the external objects without blinking the eyes, is called the Shambhavi Mudra. It is hidden in the Vedas and Shastras.”

At HYA, we interpret this:

  1. Antarlakshyam (Inner Aim): Your awareness (Chitta) is fixed on the supreme reality, the light of the Atma, or the Guru within the heart (Hridaya Akasha).
  2. Bahirdrishtihi (External Gaze): Physically, your eyes are open and gazing at a single point (the eyebrow center).
  3. Nimeshonmeshavarjita (Without blinking): The cessation of the flickering of the eyelids leads to the cessation of the flickering of the mind (Vrittis).

The Real Practice: HYA Teaching Methodology

At Himalayan Yoga Academy, we break down the real practice into four progressive phases. You cannot force Shambhavi; you must graduate to it.

Phase 1: Physical Preparation (Bahiranga Sadhana)

Before attempting the mudra, the body must be steady.

  • Asana: Sit in Siddhasana (Adept’s Pose) or Sukhasana (Easy Pose). The spine must be absolutely straight, like a stack of coins.
  • Nasikagra Drishti (Nose Tip Gazing): For the first week, we practice gazing at the tip of the nose. This controls the restless energy of the eyes and balances Ida and Pingala.
  • Trataka (Concentrated Gazing): Gaze at a candle flame (Akasha Dristi) without blinking until tears flow. This removes eye diseases and prepares the retina for internal sensitivity. (*Reference: HYP 2:31-32*).

Phase 2: The Technique of Shambhavi (Sthula Drishti)

  1. Position: Sit in Siddhasana. Keep your back erect and head balanced.
  2. Gaze: Open your eyes. Without moving your head, direct your gaze upward toward the Bhrumadhya (the point between the eyebrows).
    • Note: Do not cross your eyes or strain. Do not “look” at the physical skin. You are aiming your vision toward the Ajna Chakra behind the forehead.
  3. Blinking: Try to keep the eyes steady without blinking.
  4. Breath: Breathe normally (Ujjayi is recommended if retention is not mastered). As you inhale, feel energy rising to the Third Eye; as you exhale, feel the light stabilizing.

Phase 3: Internalization (Sukshma Dhyana)

Once the eyes are steady and a residual image or light appears:

  1. Close your eyes slowly.
  2. Chidakasha: Look into the dark space in front of your closed eyes. You are now performing Antaranga (internal) Trataka.
  3. The Light: You will see flickering colors or a point of light (Jyoti). Do not analyze it; simply be aware of it. This light is the reflection of your own consciousness (Sakshi).

Phase 4: The State of Unmani (Spontaneous)

This is the fruit of the practice.

“With perfect concentration, the pupils fixed on the light by raising the eyebrows up a little… instantly Unmani occurs.” (HYP 4:39)

When the gaze becomes perfectly steady, the breath automatically stops (Kevala Kumbhaka). The division between “inside” and “outside” disappears. You are no longer “doing” the mudra; the mudra is happening to you. This is Unmani Avastha—the state devoid of individual mind.

What Happens to the Brain? (The Science)

As explained in our anatomy classes at HYA:

  1. Ajna Chakra: Shambhavi directly stimulates Ajna Chakra (the command center). This is the junction of Ida (moon/mental) and Pingala (sun/pranic) nadis.
  2. Pineal & Pituitary: The upward rolling of the eyes massages the pineal gland (third eye) and pituitary gland (master gland). This regulates the secretion of melatonin and serotonin, inducing a state of peace and “de-aging.”
  3. RAS Block: By stopping the eye movements (saccades), we stop the input into the Reticular Activating System, forcing the cortex into a state of idle awareness—meditation.

A Sweet Note from the Heart of Sadhguru’s Wisdom

As we explore the beautiful practice of Shambhavi Mudra (the eyebrow center gazing), here is a gentle and loving insight from Sadhguru about the unique power of Shambhavi Mahamudra.

In today’s world, our beautiful senses are constantly overstimulated – bright lights, endless noises, dazzling colors. This often leaves our energy scattered. Sadhguru shares that what makes Shambhavi so special is that it acts as a loving “seal” (Mahamudra) that locks in our energy, turning it inward in a way it normally never goes.

The most wonderful result? Unlike many practices that make the brain go quiet (sometimes a little too quiet), Shambhavi helps you become deeply peaceful while keeping your brain wonderfully active and alert. Scientific studies have even shown that after 90 days, practitioners are 6.4 years younger on a cellular level!

So, dear seeker, this isn’t about dulling your mind to find peace. It’s about enhancing your beautiful possibilities without creating problems. Peace and aliveness, hand in hand.

Benefits as per the Texts (HYP 4:38-40)

  • Destroys Duality: You transcend the feeling of “I” and “other.”
  • Balances Ida/Pingala: The breath flows equally in both nostrils (Sushumna flow).
  • Clairvoyance: The practitioner develops Divya Drishti (divine sight).
  • Kundalini Awakening: The energy locked in Mooladhara is forced to rise through Sushumna to unite with Shiva in Sahasrara.

Common Mistakes (What HYA Warns Against)

  • Forcing the Gaze: If you strain your eyes, you will get a headache. The gaze should be gentle.
  • Closing the eyes too soon: Beginners often close their eyes immediately. The power lies in holding the external gaze steady first.
  • Forgetting the Inner Aim: Many look at the eyebrows but forget Antarlakshyam. You must also have the Bhav (feeling) of serving the inner Guru.

Conclusion: The Royal Secret

Shambhavi Mudra is the bridge between Hatha Yoga and Raja Yoga. At Himalayan Yoga Academy, we teach that you cannot practice Shambhavi today and expect Samadhi tomorrow. It requires Abhyasa (persistent practice) and Vairagya (dispassion).

But if you persist, just as the Hatha Yoga Pradipika promises, the “middle of the eyebrows becomes the place of Shiva,” and time, space, and death are conquered.

Om Shanti, Shanti, Shanti.

Have you tried gazing at the Third Eye? Share your experience in the comments below. To learn this practice in depth, join our upcoming 200-hour or 500-hour Teacher Training Course in Nepal